Former Aviation Minister said this in a new article titled "The Lion
of the East" which he shared on his Facebook page this morning. Read the
article below and tell us what
you think
"Let me make this abundantly clear right from the outset. I love and
respect Mazi Nnamdi Kanu, the supreme leader of the Biafran movement, the
founder and convener of the Indigenous People Of Biafra (IPOB) and the man that
I have appropiately dubbed as the Lion of the East.
I do not however agree with him on EVERYTHING and neither do I share his
views about President Goodluck Jonathan.
I do not believe that Jonathan was weak or that he was incompetent. As a
matter of fact I believe that the contrary is the case.
I believe that he exhibited immense strength and courage by letting go of
power even though he did NOT lose the 2015 presidential election but was rather
rigged out of it and even though he did NOT need to do so.
If Jonathan had been a lesser man and if he had wanted to do so he could
have knuckled down, called the bluff of the then opposition and held on to
power even if it meant that the bloodthirsty sociopath that threatened to soak
the nation in the "blood of dogs and baboons" if he was not declared
winner of that election went ahead and carried out his threat.
Instead of calling the bullying beasts bluff and thereby endanger the
lives of millions of Nigerian people, Jonathan said "my being President is
not worth the drop of blood of one Nigerian" and he let go.
Only a strong and disciplined man who is not in the grip and under the
power of satan and who is not driven by a primitive, bestial and compelling
lust for power can do that.
Jonathan was not weak: he was strong.
Secondly I believe that his record of infrastructural development
throughout the nation is second to none.
Most importantly in this context I believe that Jonathan, more than ANY
other President in the history of Nigeria, did more to rehabilitate and empower
the Igbo whilst he was President.
Having said this I must confess that, other than his past remarks about
the Yoruba people which he made a number of years ago and which he has told me
privately and said publicly that he no longer holds, I am on all fours with Nnamdi
Kanu on virtually everything else.
The truth is that I have a soft spot for him and no matter what he says
or does I will always love him like a brother because he has managed to do, in
a very short space of time, what most cannot do in a lifetime: he has won my
respect and rekindled my hope in Africa and African leaders.
I believe that he is a courageous, strong and dynamic young man and
indeed the greatest thing that has happened to the Igbos in the last 103 years.
As I alluded to in an earlier essay which I wrote after meeting him for
the first time in Kuje prison in 2016, he is an Ojukwu, an Nzeogwu and an
Azikiwe all rolled into one.
Despite the contrived and sponsored disinformation and rubbish that his
many detractors are saying and writing about him, today he remains focused on
his objectives and clear about his mission: nothing appears to move him and or
distract him from his calling.
He has a date with history and destiny and no matter what his enemies do
to him or say about him he shall keep that date.
Most important of all is the fact that I understand what drives him and
kindles his extreeme passion for the cause that he serves.
I understand his burning yet clearly repressed anger at the shoddy and
inexcusable plight of his Igbo people in the contraption called Nigeria.
I can feel his pain and when you sit with him for a long period of time,
to the discerning and the sensitive in the spirit, that pain is not only
contagious but also literally tangible.
Rarely have I met a man that has so much genuine love and concern for his
people. My admiration and respect for him remains intact and it cannot easily
be diminished.
And frankly if I had been born an Igbo person, given the history and what
they have been through in the hands of Nigeria over the last 57 years, I would
have been far more radical and uncompromising than even he is.
The truth is that Nigeria should count herself lucky that he is a
pacifist who has not called for and neither is he interested in an armed
struggle.
If that had been the case and if he had made his battle-cry "blood
for blood", things would have been very different today and our country
would have been in the terrible vice-like grip of another civil war.
Yet despite his pacifist and non-violent approach in this struggle there
are still so many that simply hate this rising young star for no just cause.
And there are thousands within the intelligensia and ranks of the
Nigerian ruling elite both from the north and the south who oppose what he
stands for and despise the very idea of the establishment a new, sovereign and
independent Biafran nation.
As a matter of fact they find such an idea and notion deeply offensive.
They believe in freedom, the rule of law, the right of self-determination, the
concept of restructuring and the cause of freedom for themselves and their own
but they do not believe that the Igbo people deserve the right to have such
freedoms or to make such choices.
What a contradiction and what a tragedy. You are comfortable in your
chains but when your Igbo brothers say they wish to break theirs and become
free you seek to deny them that right and you join forces with the
slave-masters and tell them that you will help them to keep the igbo in chains
by force.
Can this be considered as being fair and just? Can it be right before
God? Can it be sustained? Can it be justified and defended?
Is it not an intellectually dishonest, spiritually jaundiced and utterly
flawed position?
Should we not bow our heads in shame when we think and talk like this?
Are the Igbo not human beings too? Do they not share the same rights that we do
and that we cherish?
You believe that the people of Scotland have the right of
self-determination but you don't believe that the people of Biafra have that
right as well.
You believe that the people of Hong Kong have the right of
self-determination but you don't believe that the Biafrans have that right as
well.
You believe that the Palestinians have the right of self-determination
but you don't believe that the Biafrans have that right as well.
You believe that the people of Northern Ireland have the right of
self-determination but you don't believe the Biafrans have that right as well.
You believe that the Basques and the people of Catalan in Spain have the
right of self-determination but you don't believe the Biafrans have that right
as well.
You believe that the people of the United Kingdom, Italy, France,
Germany, Japan, South Korea, Canada, Israel, India, Pakistan, Bangladesh, South
Africa, Egypt, Iraq, Syria, Australia, Ghana, Kenya, Benin, East Timor,
Ireland, Europe, the former Yugoslavia, the former Soviet Union, the former
Czechoslovakia, the former Malaya, Taiwan, the Sudan, the countries of South
America and South East Asia and hundreds of other nation states throughout the
world and over the years have the right of self-determination but you don't
believe that the people of Biafra have that right as well.
O Nigerians, who has bewitched you? And who, like Apostle Paul's
Galatians in the Holy Bible, has put you under a spell?
You scream "restructuring" when you know very well that the
owners of your nation and the "born to rule" will never allow it and
that it is an idea and concept that ought to have been accepted, established
and implemented many years ago.
What burns in the hearts and souls of most young Nigerians today, and
this is especially and understanderbly so with the young people of the east, is
total liberation and independence from Nigeria. That is what they want and not
just restructuring.
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