We learnt that
during the recent protest you spearheaded whereby you demanded that President
Buhari should resume office or resign, you were sprayed with tear gas by the
police. How true is the report?
You know you
cannot make an omelet without breaking an egg. You cannot be in this kind of
struggle and do not expect people to misunderstand you, twist your intentions
and roughen you up a little. These are the kind of things that happen
especially when you are fighting a good fight and that is what we are doing. I
am used to being roughened.
But there
was a report by the police that said they did not touch you instead you fell to
the ground when you saw cameras around you…
We have a
government of lies and deceit; even the police lie. It was on the social media
for everyone to see. They said they were trying to protect people against
miscreants but who are these miscreants that 150 policemen could not contain
and then they began to spray water cannon on just seven people? Because nobody
paid us to come and talk about how we feel that is why our numbers are small.
The few people that have embarked on this protest are those that are willing to
die for what they believe in and this concerns Nigerians. Enough of all of this
rubbish; the government lies, steals and cheats. It is an evil government. Although
I have a few good people as friends who happen to be policemen but the truth is
that the police is nobody’s friend especially the common people.
You
called on your fellow celebrities to join in the movement, so far are you
impressed at the number of celebrities that has joined the movement?
The bible
says, many are called but few are chosen. If there are only two of us, we are
going to keep insisting on the right thing. Don’t forget, I did not start this
movement. It was some young Nigerians that started it and they roped me into
it. My job as an Area Fada is to guide them because what was missing in the
past which made people claim that the youths have gone to sleep is that they
did not have the right leadership. I have come out to say that I would take a
bullet on their behalf because I feel and believe that this country would only
be saved by some exceptional youths. If you look at the trend, the youths in
this country have really done Nigeria proud, especially when they are abroad.
There are so many Nigerians in Harvard Business School, Nigerian doctors have
helped to shape the American health care system; I can go on. So why is it that
in our own country, the youths do not have any future? It is because the
terrain is polluted and infected by all these criminals. I am happy that I am
making that connection with some exceptional youths and I am proud to say that
it is just a question of time. We are not looking for a crowd. Like I always
say, the people holding Nigeria at its jugular, those who are responsible for
the excruciating poverty Nigerians are going through are not up to 50. My own
equation is that the people that would rescue this country may not be up to 20
despite the fact that they would try and kill some or throw tear gas at them.
The
agitation is for the president to either resume or resign, do you think your
protest would make any impact?
What we are
doing is to force a discussion. We want Nigerians to think because the truth is
that it is young people that rule the world now, the old people are just there
to advise the young, and I am talking about old people with brain. The future
belongs to the youth but in Nigeria, it is not so. Normally the government is
meant to fear the masses but in Nigeria, the reverse is the case. The
government is supposed to be afraid of us and they would soon begin to fear us
because all these things that are happening in Nigeria must stop. We cannot
have just a few people benefitting at the expense of the nation.
Since you
are so passionate about good governance, why don’t you run for a political office?
I cannot run
but I can find someone who is qualified to do the job. I am too old for that. I
have been privileged to meet some wonderful people in this country and I know
it is doable. I am not wired to run for office, what I am able to do is to fix
things, inspire and motivate people. I am a teacher and that is who I am.
At 66
years, you still remain very active and agile, what is the secret?
A healthy
lifestyle, contentment, discipline combined with a peaceful and simple life. I
am always on my lane; I’m in no competition with anybody. I watch what I eat
and work out a lot. My friends are all under 40 years old and they inspire me.
I think to a great extent, I am living my life on purpose. My family has really
kept me grounded, like I always say, family is my rock. I love my role as a
son, father, husband, lover, grandfather and very soon by God’s grace, great
grandfather to be. I love my life and my introverted nature has enabled me to
stay focused.
For a
long while, not so many thought you had crossed 60, was it intentional to keep
your age private?
Everything
I have done as Charly Boy has all been contrived. As a communicator, I shape
people’s mindset on what to think, how they see the brand. And for a very long
time, I hid my real self from the public until I published and wrote that scrap
book, ‘My Private Part.’ Charly Boy was created to shock timid, myopic,
arrogantly ignorant, and ‘mongo-parkish’ Nigerians into being their authentic
selves. Yes, I kept my age away from the press for a long time because I never
wanted to let the boy in me go away.
We learnt you
were in seminary to be a priest, what made you opt out?
I
wanted to be many things before I finally gained my independence. Yes I wanted
so badly to be a priest because my father abused me with too much religion. I
went to morning mass every day for 22 years, served as an altar boy. Bible
class is what you dare not miss in my house then. So I naturally thought that
being a priest would be such a cool thing to do back then, but it was clear to
me that I had no intention to stop sinning any more. So, after six months in
the seminary, I ran away. I had a wandering manhood and that wouldn’t match a
life of celibacy, would it?
How
did your father who sent you abroad to study law react when you ended up with
communication?
My
father never told me what to do as such. He just wished I studied law, but I
followed my own path. We were never under any pressure in our choice of
careers. He was just a bit disappointed when I finished school and didn’t want
to do a 9 to 5 job. As a good parent, he felt I would have a more secure
financial future. But I had other ideas.
Many
Nigerians knew your father as a man of integrity, honesty, incorruptible and a
revered legal luminary. How close were you to him and how did he impact on your
life?
My
father was a very special man. On the bench, he was the Socrates, his judgments
were so profound. I was somewhat a bit jealous of him, because, in the
beginning of building the brand Charly Boy, everyone just disturbed me with how
so special my father was as if I wasn’t special myself. As a father, I learnt
from him how to keep family together and how to stay committed to one’s wife.
Since childhood, till he passed on, our father was always lovey-dovey with our
mum. When he wasn’t kissing her, he was holding her hand. Seeing both of them
challenged me to always work on my marriage, hence I have lived together with
my wife for 38 years. He was a loving husband and father, I thank God, we
shared so much together before he passed on.
Our
relationship with our father plays a huge part in what we become in life. Some
people grow up without ever knowing their fathers. This is unfortunate because
fathers should play as important a role in raising their children as mothers. A
father is the model of a man for his daughter and she will choose a man who is
like him. A father is the model for his son as well. Fortunately, my father was
very active in my life. It’s not about what parents give the children but what
they teach.
I was brought
up on an overdose of morals, value and life principles. Initially we were not
that close, especially when I set out on my own to build the brand we all know
as Charly Boy. Things fell apart. But with my tenacity, consistency,
doggedness, ruggedness and tremendous focus, I won his respect. From then on,
we more or less became inseparable. I learnt from him how to say what I mean
and mean what I say. I learnt from him how to be a good friend to my children
too. I learnt from him how to take care and remain loyal to my wife. My father
really taught me so much, but most importantly, I learnt from him how to stay
content with a simple life. An apple can’t fall too far from its tree, can it?
I also learnt from my father that, being a good person or Christian doesn’t
depend on your religion or status in life, your race or skin colour, political
views or culture. It depends on how good you treat others.
Till date you
still write and have been involved in several television productions. What was
your fascination with the communication field?
I come
from a background where we were encouraged to ask questions and I have always
been a very curious person. My curiosity has led me into too many parts, some
negative, some positive. I am like the FBI; I just love to know things. And the
only way sometimes is to ask questions. I guess that’s why I am so wired.
We
gathered that you rejected a job at Mobil after your father secured it and
headed to the village to work in a local beer parlour. Why?
Yes, I
got tired of being told what to do. I had enough. I also wanted to break away
from that Oputa name that was choking me like an albatross round my neck. I
wanted my independence and the only way I could get it was to disown my parents
and find my own person. So I moved to the village after my youth service in
1979, because that was the only place I had free accommodation. I hurriedly set
up a recording studio after the first year but clients stopped patronising me
because Oguta was a bit off track considering that in Owerri and Onitsha,
bigger studios had sprung up. That was when I opened a ‘buka’ where I sold
pepper soup and beer to survive. I couldn’t go back to seek help from my
parents because at the time, we were not on talking terms; those were my very
dark years. Guess who rescued me? Tyna Onwudiwe a.k.a. African Oyibo. God bless
her soul.
How would
you describe the experience you faced during that time?
For
the first time in my life, I came face to face with poverty. It was very bad.
My wife had to go back to America to work and send me money. Those were the
very dark years of my life. Sometimes we didn’t have food. Some people who know
this story admire me for my tenacity. All I had going for me then was my dream
and my stubbornness. I never wanted to hear ‘I told you so’ from my parents, so
I just dealt with my pains and demons. Tyna rescued me big time, if it wasn’t
for her, there wouldn’t have been a Charly Boy.
Your
preference for makeup, relaxed and braided hairstyles and women’s clothes
caused controversy among conservative Nigerians and it subsequently earned you
the nickname “Nigeria’s Boy George” by entertainment journalists. What
influenced the brand identity you created for yourself?
It was
to shock and awe timid ignorant Nigerians. I messed with everyone’s mind a lot
to the extent that they believed I was truly crazy. I had a good laugh and
enjoyed the notoriety because it was all contrived and many people believed all
that shenanigans.
How was
it perceived by the public?
I
didn’t care about what people were thinking. I knew they were silly because
they bought into it, hook line and sinker. Mumu Nigerians, na
today?
How
did music come your way since there was no musician in your family?
It was
something I just fooled around with. I really never saw myself as a musician,
regardless of the eight albums I did. I was just enjoying my life, being
whoever I wanted to be.
We
learned that your unconventional style almost denied you a recording deal in
the 80s. How true was that and what exactly happened?
It was
another contrived publicity stunt because there were numerous offers but I had
to create all these personalities to keep the brand in the public domain
because Nigerians are quick to forget things and with that, no one could forget
me like that. God forbid.
You were
one of those that criticised the military government in Nigeria at a
time when people preferred to keep mum for fear of losing their lives. During
all that period, weren’t you afraid of death?
I
slept in the cell so many times. I have been beaten black and blue by the
Nigerian Army, Police, Navy and NDLEA but each time, I built a tougher skin and
started enjoying it. Now, that was no stunt. There was a period in my life when
my life was no longer my own. Any group or persons who have suffered any form
of injustice, you would find me there, taking up their problem as if I was paid
to defend them. Death or dying didn’t occur to me, in fact I felt invincible.
What is
the biggest trouble you’ve found yourself due to your outspoken nature?
Because
I don’t worship people or lick ass, I am ready to dress you down even if you’re
the President of Nigeria. If I can’t bring myself to respect you, then you are
nothing in my eyes, it doesn’t matter how many billions you have. My father
taught me never to have respect for money. So many people have a problem
dealing with me knowing I can never suck up to anybody except my family or my
wife.
How
did you discover your love for power bikes?
My sweetheart
Tyna introduced me to bike.
Did
you ever have accidents with the power bikes?
During
my biking days, my nickname was ‘Go slow.’ I never overdid myself because I am
a very disciplined person. I have seen a lot of bikers die, so I was always
very careful but I no longer ride like I used to. I never had any mishaps or
accidents because I was very careful.
You
later became the head of Okada riders in Nigeria hence the nickname Areafada,
why did you decide to lead them?
I was
never the head of Okada riders. I am nothing in their organization. I
don’t do any okada business. They are just a group of people who fell
in love with the Charly Boy persona like I fell in love with them as the
underdogs in the society. I have done a lot of advocacy work for them with
particular attention to their safety and their victimization in the hands
of the Nigerian police and government.
You began
having children early in life; did that affect you in any way?
I was
in secondary school when I made my first boy and girl, then it was taboo. So it
was a ‘hush hush’ thing. I even denied it was mine. Now, it looked like I knew
what I was doing back then. Nothing is as beautiful as success. I have nine
children and 14 grandchildren. My first son is 47 years old and an associate
professor in MIT, Boston. My kids are all grown and no longer living with me,
except for my first daughter, 46, who manages my real estate business. I am
blessed with lovely children who are making me very proud.
Your last
daughter, Dominique, seems to follow in your footsteps. Do you have any
reservations?
No.
She is my joy and pride, the only Charly girl.
At
your age and a grandfather, why do you take nude pictures?
I have
maintained my physique for a long time. As Charly Boy, I am such a show-off. I love
my body and I don’t mind people looking at it. You are the one that knows that
I am a grandfather; I always wonder how. I never feel that way.
After
three failed attempts at marriage, what did you do right with your union with
Lady Di?
I always had
my reservations about ‘happily ever after’ especially after three previous
failed marriages. I always wondered how two strangers could be together for a
long time and guess what, I just woke up to discover that I have been with the
same woman, smell, love, routine, quarrels, lips, for almost four decades, It
is not a joke.
When
you are not yet married, people give you reasons why you should get married, as
if one could just go to the shop and pick a spouse off the shelf. Even if that
was the case, how do you know what you are buying until you take it home? They
tell you everything good about marriage and how interesting it can be, but they
never promote the down side. “Just marry the right person” is what they always
say but ‘right’ itself is relative. Who is the right person? I doubt they have
been born. In my village, they will always say, if one waits to marry someone
like yourself, you probably will wait forever. Sometimes I think my wife is too
good for me and some other times, I feel I should have done better.
Get it
straight, marriage is no fairy tale. Marriage isn’t supposed to make you
happy – and satisfied. It’s your job to make your marriage happy – and
satisfying. Same goes for sex. It isn’t supposed to make you passionate and
“hot”. It’s up to you to make it passionate and “hot” – and intimate.
Marriage
is somewhat putting up with a lot of crap and bullshit, and we must have a
strong stomach for that. The word ‘marry’ is fusing two imperfect things
together; so how is it possible that two imperfect things are merged? I guess
it just means two people willing to be in a mess together, constantly finding a
way out.
Diane and I
are happily incompatible and I have learnt to live with that. She is an
extrovert and believe it or not, I am an introvert regardless of how you view
the Charly Boy brand.
Recently
you celebrated your first granddaughter on Instagram after she bagged BSc
degree first class honors, is that an Oputa tradition?
Yes,
you can say that. My own father, celebrated me before he died even though it
took him time with my rebellious streak to figure out how special I am. He
started to introduce himself as Charly Boy’s father not Justice Oputa. I have
nine exceptional children and 14 grandchildren whom I celebrate all the time
because they are all unique in very special ways. My children are my friends;
they taught me how to be a good father because nobody really prepares you for
that role, but my children help me out. I celebrate my family all the time
because family is everything to me.
I thank God
daily because I know he has blessed me in so many ways people can’t even
imagine. However, I have a sneaky feeling that my blessings are deserving
because I have worked so hard to be a good son, a good husband and a good
father.
How
do you love to be remembered?
That I
did it my way and I wasn’t regular.
What
is your greatest regret in life?
It
would be losing my sister Charlotte Oputa, and my best friend Tyna Owudiewe.
What
would you love to change about yourself given another chance?
Most
of the time, I am just a shy guy, would love to change that.
It
is common knowledge that you are a social crusader but many people believe that
since you were born with a silver spoon, there is really no reason to be
agitated like the common man. What initially sparked the spirit of activism in
you?
I may
have come from a privileged background, but nothing can be compared with the
self-training that I received from the streets. For me, that is where it counts
the most. My upbringing didn’t prepare me for the Nigeria of today, but my
street mistakes taught me the most important lessons ever. It taught me to be
rugged, consistent, focused, tenacious and credible.
There
is no doubt in my mind that street smart surpasses book smart any time any day,
and to God’s glory, I have both. To be street smart means you have situational
awareness. You can assess the environment you are in, who is in it, and what
the available angles are. When people say “I am coming” experience will tell
you that if they are really going, you don’t sit there holding your breath.
Being on the street, you have no time for tardiness, you learn to trust your
own judgment about people and what matters. This skill, regardless of where you
develop it, is of great value everywhere in life even if you are far from the
streets. I wasn’t born in the streets, but that was where I was molded.
Being street
smart comes from experience. I see myself as a native chicken. It means you’ve
learned how to take what has happened to you, good or bad, think about it, and
learn to improve from it. On the street, you are on your own. In a classroom
situation, it’s you trying to absorb someone else’s take on the world, and
however amazing the writer is, you are at best one degree removed from the
actual experience. Street smartness means you have put yourself at risk,
survived, thrived and have scars. For me Charly Boy, I have so many scars, I
can show you all. I may have been called wild and crazy, but it is all part of
our curriculum on the streets. How much can you know of yourself if you have
not weathered rough stormy weathers?
I have been
poor even if you choose to call it self-inflicted when I was trying to discover
myself. I guess my heart goes out to all the underdogs, and I hate injustice of
any kind. My father always said to me when I was a teenager to always fight
injustice where ever I see it, if not, it may come back to bite my head off.
You
are currently on a campaign tagged, ‘Our mumu don do.’ What is the
motive behind this campaign?
You
see, there comes a time in the history of a suffering people when the status
quo that has eternally failed can no longer be sustained: when the hungry,
angry, vexed, and frustrated are bonded in a coalition to reclaim a country
seeking a new direction and a new path. When political leadership has failed
from generation to generation, as is the case with Nigeria, and the docility of
the populace is almost a norm; the emancipation of the mind from mental slavery
becomes an eternal battle for which fighting becomes Godly.
‘Our mumu don
do’ is a national clarion call to all Nigerians to stand and fight,
because no politician will fight for the interest of the Nigerian people; it is
impossible, It is a call to engage, to protest and occupy all arms of
government until good governance is seen and felt by the people. It is a call
to reawaken the spartan of the labor union of old in the youths. This is a call
driven by nationalism and Nigerianisation.
OurMumuDonDo is
a movement of the people by the people for the people. This is the genuine
democratic and nationalistic movement.
What
influenced your decision to initiate this campaign?
Our
aim is to popularize politics and end elite conspiracy by getting the people to
march with their feet and their votes; to democratize politics and end
commercial transaction by upturning the tables of money bags and moneychangers.
The movement wants to idealise politics and end stomach infrastructure by
infusing party politics with values and principles.
Our Mumu
Don Do movement is
a network of activists, artistes, artisans, workers, farmers, traders,
unemployed and everyone else like you. In short, we are the people, inflamed by
love of fatherland, angered at the rape of our dignity and prosperity,
determined to rise up and hold one another, to march down and uphold the
dignity and prosperity of all Nigerians.
We are the
whispering voice that is now ringing in this jungle, in this forest, asking
questions and demanding answers.
Our mission
is to mobilize the people, harness their intellectual, artistic and cultural
resources and network them into a non-political movement to fight back, to
defeat political elitism, corruption, incompetence and help to redirect
governance towards empowerment, dignity, and freedom for the people.
We
intend to take Nigeria back, to make Nigeria work for all of us, not a few.
Source: Saharareporters
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